THESIS PROMPTS ON THE MENO English 5 M. Giordano, inst.


  1. The three levels on which the demonstration of the slave boy must be read are as follows:
    1. As a dialogue in which the young slave is supposed to "learn" something (or "remember" it) and thereby show through the process of the dialogue that learning is nothing but recollection, knowledge nothing but memory. Does it?
    2. Meno and his retinue are being urged to observe this dialogue in order to "learn' (recollect) that 'learning is nothing but recollection, knowledge nothing but memory.' Pay attention to the two asides to Meno and note what Socrates is drawing attention to on this level. This is where he is overtly "teaching ' Meno. Note that the slave learns two interconnected lessons: that the space enclosed is the double square and what the side of it is. Note that Meno's failure afterwards is double.--he is not ready to follow Socrates' lead and he has not been moved by reasoned discourse. Note that the first paradigm for human knowledge, the only one Socrates remarks favorably on involves the coincidence of two things and note Meno's objection to it. Note also that this is being done in front of an audience of Meno's friends, countrymen, slaves as well as Athenians and that the presence of this dramatic audience has something to say about the lesson.
    3. You, the reader, have to observe both the slave's and Meno's performances as a dramatic example to learn (or recollect) your lesson about human excellence or virtue. What does this teach you in light of what you already know from the rest of the dialogue?
      Three levels and modes of 'learning' are being invoked. Do a close reading of all three. Consider that Plato has carefully arranged all three in pursuit of the question about the nature of human knowledge and virtue. What has he done to mean something about this question?

  2. Distinguish the kinds of arguments and their paradigms from various levels and areas of experience (mathematics, senses, opinions, poetry and myth). Note their role in the dialogue. Note how they apply to the phrasing of the opening question and critically assess their appropriateness. Note how the different parts of your own critical facility and the multiple and diverse objects of it are engaged. Attempt to define what the dialogue embodies as"critical thinking' through this process.

  3. Recall what Socrates said about "knowing" Meno at the beginning. You now know Meno. Do you see an exact reversal of the qualities invoked? Try reversing the arguments in the dialogue about virtue and knowledge. What would they have to say about vice and ignorance? Arguably Meno is demonstrating this reversed argument as he is considering the one reversed i.e. that though the argument about virtue and knowledge concludes without finding sufficient reasons for its conclusions, the reverse argument about vice and ignorance is being given solid reasons in the drama of the dialogue as it proceeds at every point. Attempt to display your awareness of this intention in a reading of the dialogue that shows it to be a model in the exposition of what vice and ignorance are.

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